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ANTHROPOLOGY.NET

 
In less than a decade, the internet has been compulsively colonized by all and sundry. Panic stricken corporations plough funds into website after website in pursuit of their, 'potential market' while less profit minded purveyors and consumers of all conceivable data-types have also staked their own claims. Because of its disparate and fragmented nature, no overall design has been successfully applied to this largely unregulated global network, and it is only in recent months that any real attempts have been made in Europe to legislate for what is now regarded by some as a distinct geographical realm. So for now, the way we experience the Internet is controlled by the tools we use, and the speed at which data can be exchanged from place to place. This is the defining moment however, and with each new browser and browser version, our perception is shifted a little. The terrain alters.

So it is hardly surprising that amidst such confusion, an identifiable culture and counter-culture is emerging on the web, of its own accord.

One example of this, is what could be described as the patois of on-line chat. A way of writing messages quickly enough to other chat-line participants, while keeping pace with a channel-wide conversation. This dialect tends to read as, 'syntax-slang' sharing common roots with ASCII Art, where the appearance of the letters and symbols available on a standard computer keyboard is often intrinsically linked with linguistic content or exclusively used as a restricted palette for the production of images.

Bedroom subversive and artist(s) antiorp, known primarily for their music, have taken to posting a more systematic permutation of this patois on various on-line discussion groups and messageboards. What is interesting about antiorp's way of writing is its seeming similarity to some forms of untranslated or corrupted data. Entwined into this way of writing are bracket-ridden protocols borrowed from programming languages, a tendency to replace vowels with symbols or to use numbers phonetically, and a mixture of German, French and English spelling. The result looks something like this:
.. // !f 1 = lokatz !t nesessar! 2 ut!l!z "phat" { un"phat" || "rave" !t = !nd!kat!v ov fakt 1nz prnzl m9nd konta!nr = rezpond!ng 2 market!ng msgz oral s!r!nge. zttz.}
The text seems caught in a kind of limbo, partially revealing something of it's truly incomprehensible nature as raw data, while retaining for some part a linguistic coherence. It is almost as if these messages have been dissolved in some way by the act of transmission itself. Antiorp web sites play similar games where the user will often lose control of the browser, helplessly left to watch it breakdown or alter in some way, and sometimes disappearing altogether only to be replaced with flickering streams of numbers, grids and diatribes written in 'antiorpeze.' We are reminded how fragile electronic data really is when the devices we use to translate and interpret it fail in some way, and how easy it is for our own precious documents to dissolve irretrievably into a stream of ones and zeros.

It is a shame that much of what antiorp actually writes is so lacking in substance. Most antiorp messageboard postings seem to be part of an on-going series of comfortable pranks, where various individuals are baited via email so that their angry and confused responses can be publically re-posted again and again amidst didactic antiorp commentary and ASCII imagary. An interesting process but an essentially unconvincing voice presenting us with little more than a tired mirror image of all it seeks to criticise. Yet despite the laddish behaviour (or perhaps even because of it), antiorp's output remains remarkable as neurotic exhibitionism fueled by technological innovation.

The homepage is another phenomenon associated with emergent web culture. Social spaces where families, individuals (and their pets) represent themselves on-line, often uploading quite revealing personal information amongst a mass of the Banal and the Familiar.

Nick Crowe's recently launched project, 'The Citizens' has tapped this resource by downloading hundreds of homepages, translating some of them to simple line drawings traced onto typographical detail paper, and then returning them back on to the internet as a downloadable bookwork. By rendering these narratives and documents of everyday life as meticulous drawings, fleeting and ultimately disposable moments are preserved and graduated to the status of relic. Relics imbued with both benevolence and contempt.

The time spent in translating, for example, Margo Barbour's website (dedicated to "my son, my life, Tyler-Logan") can be viewed as a largely caring endeavour, with every mark and line validating her story in some way, singling her out as our worthy representative. Even so, by paying homage to such domestic white noise and through his editorial process, Crowe also seems to mock a confused, narcissistic and ubiquitous use of electronic space. A simple contradiction making, 'The Citizens' such a compelling compilation. An honest and sometimes embarrasing account of what and who we are both on-line and off.

Unlike antiorp's myopic self-obsession, Crowe takes a wider view, drawing anthropological material from our world wide web and showing us how compulsively we are colonising this new territory. Uploading all that is familiar to us with no time for re-evaluation or retrospection. Just an instinctive need to mark out a patch in our own image, whether it is as homepage, corporation or nation state.

The Citizens is a bookworks project made with support from Artec in London.

http://www.nickcrowe.net. Antiorp have no fixed address and can be found on various servers. http://www.m9ndfukc.org is one starting point.

Jon Thomson is an artist based in London.
www.thomson-craighead.net